A Green Philosophy of
Chaotic Hope
The Discourse's Context
The Need for an Articulation of Theme or
Philosophy, of 'Hope' [Refs.]
The last pages of "Postmodernism for Beginners" (from Icon Books) mentions
Foucault, shortly before his death, calling for a rethinking of the Enlightenment,
then "Postmodernism for Beginners" closes with an un-attributed phrase
"The
only cure for postmodernism is the incurable illness of romanticism".
Personally
I disagree, now believing that some sort of 'Philosophy of Hope in Chaos' or
'Green Hope' offers a better way beyond the postmodernism pessimistic morass.
The rest of this discourse is my clumsy torturous effort to build a skeleton that
greater minds may enliven.
The 'HOPE' of the Greens.
'The Greens' at the moment seem to express a sort of intuitive hope, a psychic
awareness of a turn of the tide, that while the current situation is far from
desirable or ideal for the planet, then in turn humanity long-term survival, things
will inevitable change as humanity finally perceives the truth of its precarious
predicament, and with the effort of the Greens this can be sooner, rather than
latter after most of value is already indelibly lost.
Kernel (= Summations & Conclusions)
The Meaning of Life, The Universe & Everything.
- The traditional certainty of enlightenment in a mechanistic universe, created
by a divine rational clock-maker, no-longer exist and no dose of romanticism
will regain the assurance that it does.
- Rather than the old languages of 'progress' and 'development', we need a
more harmonious and fruitful language of purposefulness, speaking of
fulfilment and maturing equating to an improvement in quality, that
surpasses it predecessor by all measure not just currentness.
- The complexity and interconnectedness of the world and life on it, are such
that simplistic answers will no-longer work, no matter how hard short term
expedience demands that they should.
- Because science can no-longer provide an epistemological ground of certainty
, a leap faith is required that life existence is in itself is proof of own
meaningfulness and purposefulness of life, as a whole.
- The maturing of human thought is characterized by an ever 'spreading circle
of concern', and it is the personal observance of how the circle is reflected
from the personal experience of the web of life that becomes the crystals in
Indra's net of the significant other beyond the individual.
- Such a leap of faith is not of personal relevance, but the significance of the
individual impact / contribution (no matter how small) to the diversity and
purpose of the whole of creation.
- A life of hope and interconnectedness must not only be a head knowledge,
orthodoxy, but must also translate into the action to, and in life, an orthopraxis.
- A philosophy of hope should underscore and augment the four principals of
the Australian Greens;-
- Ecological Sustainability
- Social & Economic Justice
- Grassroots Democracy
- Peace, Disarmament & Non-violence.
Trying to collect the various philosophical heritages that have given
rise to these principles. Then most importantly with the 'Philosophy of
Hope in Chaos' as the maturing entity the consolidation of these
philosophical heritages into a bulwark against Po Mo and Neo
-Romanticism.
- The Eros effect of the collective unconscious combined with the spreading
circle of concern can be viewed as an agent of hope for humanity, thence
creation as a whole.
- The artistic articulation of the myth maker, 'Meaning, Message and Magic'
needs to be combined with creative revitalization of social forms, and
celebration of enabling technologies for way beyond ecological crisis
management to a spiritually, renewed ecological suitability.
- The only intellectually honest hope for the Future will be Green.
Philosophy & Art.
Kandinsky's Moving Triangle [Refs.]
Kandinsky developed the idea that any field of endeavour in society is
characterized by a conceptual 'moving triangle' . The apex of the triangle is
occupied by the elite cadre of exponents on the forefront / leading edge of their
discipline, following behind them is a more numerous group that popularizes or
implements the development of the researches advances, and the base of the
triangle is the masses of society that acquirer the future of advances in the
fullness of time. The distance from the apex to the base varies from discipline, in
some cases eg. sport and popular culture / fashion it may only be days /weeks or
months, in science and the arts it can be years or even centuries! As population
densities increase and communications accelerate the gap between apex and base
compresses.
The theory can sound elitist until it is realized that a scientist who is at the apex
of one triangle will be at the base of another, say the legal world or medicine etc.
Out of this theory grew the modernist concept of the 'Avant-garde' in art,
searching the bleeding edge of the aesthetic space for the brave new authentic
modes of expression. Sadly cultural machinations in the de-politicised post-war
New York art scene debased the heroic role of the avant-garde to a fetish for the
'Shock of the New', where the final arbiter of artistic value, became that which
could create the biggest stir at any moment among the richest, most powerful
clientele.
The Failure of Modernism & the Rise of Po Mo.
In the 1970's the sheer rich diversity of modern world culture highlighted the
absurdity of an exclusivity of one city, country or world view claiming to speak on
behalf of the World. The international style in architecture, and much modern art
theory, were then seen as being tools of cultural imperialism, rather than unique
authentic barometer to the globes aesthetic progress or quest.
The whole concept of progress, collapsed into the directionless, cannibalistic,
deconstructionist pastiche that we now call post modernism or 'Po Mo' for short.
The popular cultural ramifications was a lost of Faith in any of the grand themes;
history, politics or culture. This lead to idealism's death at the hands of greed,
and a 'Me-Now generation' that consume today with no thought for a future. Or as
an evil twin, a lazy scepticism that will not apply effort to research a thing
through, preferring conspiracy theories, extreme fundamentalism or Right-Wing
answers.
A Measure for All Things
Beyond Po Mo; Hegel & Romanticism.
This bring us back to the quote
"The only cure for postmodernism is the
incurable illness of romanticism".
Romanticism in itself as a reawakening of the
imagination to the sense of beauty and strangeness in all things, is not
necessarily a bad thing. {Carl Jung noted modern man's necessity for the
reintegration of the spiritual with the rational. But more of this below, see "Carl
Gustav Jung." }. Unfortunately Romanticism typically despises rationality in favour
for the melodrama of the heart, rendering a society soft-headed, intellectually
impotent and vulnerable to the unscrupulous and fanatical. Romanticism also can
stupefy a society with utopian dreams falsely reassuring the noncommittal
laziness of the cult "she'll be right".
The Failure of Romanticism, to Kitsch, Naturalism & Fascism
Historically Romanticism as with the 19th. century manifestation, usually rejects
all resent forms in an uncritical nostalgia of the past, a yearning for 'the good old
days'. This revisionist yearning for the past, fuels conservative politician peddling
of reactionary simplistic solution to the complex problems of the day. 19th.
century Romanticism wallowed in the Gothic, asserting superstition over reason,
reviving Catholicism and recreating Monarchies from Republics.
At a populist level this historical nostalgia leads to soft hearted, high touch
'kitsch'. At an academic level it trends over time to a celebration of the power and
splendour of nature to over come all, which may not necessarily be a bad thing, as
when it lead to the formation of National parks at the end of 19th century both in
Australia and in the USA. But a celebration of the power nature often leads to
rhetoric of the Social and Cultural Darwinism 'The Survival of the Fittest' and the
'God given ~ Right to Rule' al-la Fascism, particularly when intoxicatingly mixed
with the heady romantic heroism of war.
Unfortunately Fascism tends to only arise in polarized societies under stress.
When Fascism is combined with such insecurity that gives it birth fervent
Nationalism. The official sanctioning of predigest as easy scapegoat answers
typically see a corresponding rise in Racism. After the combination of Nationalism
and Racism, the spectres of Pogroms, Holocausts and Ethnic Cleansing are usually
not far behind.
The Trap of Man as the Measure of All Things.
Man as the measure of all things only work as long as the concept of 'Man'
remains universalized, speaking all men ever-where, as in Humanism. When 'Man'
is personalized as individual, or some small group or click, the myopic quality of
such vision devalue to narrow self interest. Then 'Self' as the measure leads
inevitability personal greed, and the corresponding loss of compassion for mankind
at large. This process is somewhat inevitable because any given observe cannot
interact, or build personal relationship with humankind at large, thus the personal
perception contacts to personal experience of the significant few. A more
encompassing broader slice of personal experience needs to be engaged, to
sufficiently expand the individuals moral / ethical horizons.
The Dictatorship of The Mighty Dollar
Society built on greed are characterized by greed in two directions;-
- Bottom up greed: where the masses desire to minimize tax and maximizing
of personal benefit at the loss of everyone else, who in not being them are
not important.
- Top down greed: where capital wishes to maximizes its own befit above the
society as a whole, thus 'The Mean School' of modern management.
Both the directions place a disproportional value on the acquisition of money as
the lubricant of purchasing power. The rise of short term populist economics,
economic rationalist, and short-term power politics. The measuring of everything
in economic terms inevitably devalues the spiritual and the non-monetary aspects
of anything, collapsing the high aspirations of the society.
The Cosmos as The Measure of All Things
[Refs.]
Peter Singer [1] talks about the maturing of human thought is characterized by an
ever 'spreading circle of concern'. Early man only valued his kinfolk, then later it
expanded to ones race and / or nation. Humanist ideals extended the scope of
concern to all human kind.
From the 1960's, propelled by the environmental movement, the circle of concern
has extended to embrace all of creation, with the growing realisation of the
interconnectedness of the wed of life.
Streams for a Philosophy of Hope.
Kandinsky's 'Moving Triangle' proffers the concept that any field of endeavour
develops and matures over time. Po Mo dismissed the concept of 'Progress' as a
Modernist myth, which it is when debased to the formula 'That latest equal the
best'. Part of Po Mo's dismissal, opposing that time had a beginning and end, as
long asserted by Christian eschatology and underpinned Western thought, was
founded on cosmology's proposition that universe is rather just a continuous loop
of sequence in time, be this as it may to apply such a grand cosmological
proposition to the everyday philosophy of man seems to stretch concepts of
relative scale beyond the plausible bounds of human perception and relevance.
Maturing equates to an improvement in quality, the latest will only be better when
it surpasses it predecessor by all measure not just currentness.
The following stream of thoughts / influence I believe provide the components
that can be welded into a 'Philosophy of Hope in Chaos' to surpass Modernism in
completeness and quality, while at the same time answering the concerns of Po
Mo without falling into the trap of Romanticism.
Christian Existentialism & Kierkegaard
Sören Kierkegaard (1813-55) mapped a way beyond Hegel's efforts to define
certainty thence God from first principle. One can never draw or define a finite box
, or model that can enclose the infinite. Kierkegaard's 'Leap of Faith' makes sense
in the context of a Christian paradigm, being honest enough to distinguish the
product of faith from the projection of rational thought (unlike modern day
Protestant Evangelicals that wish to argue in a positivist mode from the Bible as
an absolute universal revealed truth).
My understanding is that the latter secular existentialist finish in despair, because
their leaps of faith are confined to personal experience in a purely personal frame
of reference. They lack a spiritual or cosmological scale of purpose and validity.
Karl Marx (1818-83) ignoring Hegel's inconclusive spiritual machinations, applied
dialectics to the development of social productive structures. In the process Marx
executed some brilliant, if not cumbersome economic analysis of the productive
constituents of society and commerce. It is one of the great pities of history that
Soviets so monopolized then petrified Marx's insights into their putrefied form of
Communism, which had more to do with a dictatorship of a party machine, than a
workers' state.
The Failure of Marxism
Berman in his book "All That Is Solid Melts Into Air" does a very interesting critic
of Marx. Marx saw the development of history as the story of successive wave of
new classes arising in society to sweep all previous, old social stratas from the
board of modern life. Marx saw this process culminating in the rise of the
proletariat and the formation of the socialist state, Berman notes there was no
reason as history proved, for the process of new class continuing to eclipse former
classes to magically stop with the proletariat. Here in lies the seed for the demise
of the Soviet state, as we have witnessed.
Forgetting for the moment the economics and global power politics of the Cold
War, one other stream for the demise of communism was interesting highlighted
by the ABC television series 'Pandora's Box'. The documentary convincing asserted
that the Soviet collapse was in part attributable to the social experiment of
allowing engineers devoid of any humanist education to attempt after the Second
World War to rigidly reengineer society expecting that people could be understood
like so many components in some supper machine. Needless to say it failed
dismally, motivation collapsed, quality deteriorated and productivity went haywire,
then the engineer had no solution beyond a stronger dose of the same formula!
Liberation Theology [Refs.]
Combining influence from both Marxism and Christian heritage's, it presents a
more human face than Leninism that was the mainstream outworking of Marx's
ideas. Liberation theology accomplishes this by infusing Marxism with a Spiritual
dimension, making it more open to wonderment of God / creation, and less
dictatorial in form. Liberation theology developed the concepts of Ortho-praxis
(correct action) as a vital compliment to Orthodoxy (correct thinking), it is not
enough to believe something if that belief does not consistently illuminate and
motivate an ever expanding outworking in ones action. This is in sharp contrast to
the Protestant model that underpins much of the political thought of the 'New
Right', that Orthodoxy should be codified into ever stricter laws so all of society is
forced to obey a narrowing view of correct conformity. The contrast becomes clear
when the case of attitudes to the poor of society are investigated. Liberation
theology talks of God championing the cause of the oppressed, being a call to
devote people to join in the struggle of the poor, then applies Marxist analysis to
history to discern what structures have aggravated their poverty and what can be
done to reverse the trend. The 'New Right' see the poor's predicament as God's
punishment of the poor for their lack of faith, with no desire to examine the
structural issue of why the devote hardworking peasant is not rich!
Anarchism
Prince Peter Kropotkin (1842-1921) ideas about how society doesn't need any
organization, if left without coercion, in the light of modern psychology now seem
somewhat naive. The concept of mutual aid that he expounds though it may work
at a small community level I believe is inadequate for a national or global level,
particularly when faced-off by highly rigid structured units.
Anarcho-syndicalist is a more feasible model allowing for a flexible, non-centralist,
non-authoritarian, implementation of much of the economic justice requirements
that flow from Marx's analysis. But as the Spanish Civil War clearly demonstrated
anarcho-syndicalist democratic and inclusive nature inhibit quick clear responses
to well militated threats. Anarcho-syndicalist like communism seems to be a
system that will only work when the whole world is operating in the same
paradigm.
Futurism & Constructivism
Futurism was an artistic movement in Italy before World War 1, full of hope it
celebrated modernity (among other things) as a foil to the dead hand of
romanticism fossilized as tradition. Constructivism was a slightly latter art
movement in Russia that gave voice to the aspirations of the Russian Revolution.
Both movements had a strong sense of energy and vitality, a vision for the heroic,
in the plastic art, architecture and society as a whole.
Sadly Futurism with it celebration of 'war as the hygiene of society' degenerated
into Italian Fascism. Constructivism was a victim of Stalin's conservatism, and
megalomania.
Chaos & Complexity [Refs.]
Theories of Everything
Since the Enlightenment and Newton, Science has been characterized by a quest
to understand the clockwork of the Universe. Einstein and Heisenberg up the
stakes of complexity but didn't shake the scientific communities certainty that the
answer was just around the corner.
Contrary to the desired aim, theories of Chaos & Complexity arose to vigourously
challenge modern science self assuredness. Post Modernist science arguing
"Without chaos, no knowledge. Without a frequent dismissal of reason, no
progress..." [2]. However the old desire for certainty still passionately surges, now
characterized by modern physics pursuit of its' Holy Grail a 'Theory of Everything'.
Even with a theory of everything, modern science would now reluctantly accept
that complexity and chaos are such, that no amount of processing power or time
will allow absolute certain mechanistic prediction for all but trivial problems.
Hofstadter & Penrose.
Douglas R. Hofstadter with "Gödel, Escher, Bach: an Eternal Golden Braid", then
Roger Penrose with "The Emperor's New Mind" both developed the concept that
large highly complex systems while not predicable and at first examination
apparently chaotic often have intrinsic purpose or function when viewed with
sufficient granularity. Both authors deal with the limits of computability or
knowablity in paradigms or systems of rules (Eg. In the mathematical domain,
Gödel's theorem).
They also examine the functioning of the brain as an example of these
phenomena, undermining a mechanistic determinist approach. The commonality
between human minds coming from not having the identical content or structure,
but rather functioning within a similar biology and the context of the cultures that
those biologies' develop, something similar to the old theological concept of 'man
being made in the image of God'.
Gaia Theory
James Lovelock developed a theory that "organisms collaborate unwittingly in
keeping the plant Earth fit for life" [3], the theory however does not say that
Earth will remain fit for human life! The Gaia Theory is an interesting model of
large micro-biological feedback system, the symbiotic quality of the system being
potentially concealed by the chaotic data overload, the sense of all only coming
when the appropriate scale is brought into focus. Likewise I think a 'Philosophy of
Hope in Chaos' could be discerned in humankind's will to survive, if a global scale
can be articulated with the 'spreading circle of concern'.
The Logic of Diversity
Nigel Calder's book "Spaceships of the Mind" while examining the problems of
space habitation throws up some interesting corollaries for the survivability of
humanity. Leslie Freeman, Palaeolithic archaeologist observes "Cultural diversity
has been one of the major means of adaptive success of our species and diversity
is now becoming an endangered resource. Encouraging and nurturing cultural
diversity is going to be one of the major challenges facing mankind" [4].
I have difficulty in seeing how the globalization and internationalization of
commerce and trade, within an economic rationalist approach of bigger is better,
is desirable or even viable over the long term. We need a variety of economic and
cultural models that can be interfaced to deliver greater diversity, social justice.
Maybe a solution can be found in some further development of anarcho-syndicalist
, or Schumacher's "Small is Beautiful" line of thought.
Carl Gustav Jung [Refs.]
Carl Gustav Jung (1875-1961) beyond Sigmund Freud is probably the most
influential explorer of the subconscious mind, of both the individual and the
collective conscious of humanity. During the storm before World War Two, Jung
warned of modern man's desperate need for the reintegration of the spiritual with
the rational. While a return to Romanticism could temporarily placate this deep
need, the dangers Romanticism are too great, and hangover after Romanticism
will only exacerbate the disease of discontinuity in society soul. (See above "Beyond Po Mo; Hegel & Romanticism." )
Synchronicity
Jung developed the concept of a fourth axiom in the explanation of the basic laws
of the universe. Called 'Synchronicity' it is understood as an 'Acausal Connecting
Principle', in contrast to the classical trinity of physics - time, space and causality.
Across his writing it becomes unclear if he dose not use the term for two different
perspectives of the same thing;-
- A attractive force operating between like things. Or tendency for like things
to cluster together in space / time.
- A perception or increased awareness for a viewer to perceive meaning in
collection / clustering of associated things.
Archetypal Meaning
Archetype was a term coined by Jung to denote, inherited meaning structures of
the collective unconscious. The Archetype being an inborn form of intuition which
breaks through to manifests itself to the conscious as dream images.
Super Ego
'Super Ego' was a psychological structure originally detailed by Freud, being the
third manifestation of the individual's conscious identity, after the Ego of
childhood has been condition by the society at large. The individual's Super Ego
often being indistinguishable from the collective unconscious of the day, with its
national psychosis.
Thanatos & Eros
Competing forces within all animal psyches;-
Eros = The Will to Survive, the Lust for Life. 'Eros' is the Greek for 'Life'.
Thanatos = Death Wish, Suicidal Force. 'Thanatos' being the Greek for 'Death'.
That the human species as individuals generally dies from non-self-inflicted
reason, is a witness to the greater strength of Eros in the human mind. Pessimists
and dis-utopians that argue that humanity will deliberately self-exterminate the
race, are unjustifiable postulating that the collective unconscious is diametrically
different from the sum of the individuals conscious. Thus the Eros forces of the
collective unconscious can be viewed as an agent of hope for humanity. Combining
this with the 'spreading circle of concern' raise the issue of hope for the creation
as a whole.
This is where all this discourse gets very hard, I am not trying to justify personal
ideas nor prove anything one way or the other, about the existence or otherwise
of anything. What I am trying to say as Jung and others have, that there is
something bigger than individual experience, that experience in itself cannot
explain, be that a projection out of internal subconscious structures, perceptions
of a collective superego, or even external supernatural entities, is not the point at
issue, rather that spiritual growth flows from the humility to acknowledge the
significant otherness of life.
Myth & Joseph Campbell
Joseph Campbell was a follower of Jung's work. Campbell undertook the enormous
task of plotting the cross fertilization, and commonality of the world's wide
heritage of myth. In his work he analyses what people talk about and why;-
- People spend most of their time talking about those things that are the
easiest to talk about. The weather, work, sport. The objective realities
outside themselves.
- The big emotional issues of life get talked about less because they are hard
to successful put into words, and require a deeper level of rapport between
speaker and listener. Often requiring a risky bearing of ones most intimate
feelings to the other party. Issues like, love, hope and fears.
- Finally the most important issues, in the experience of people are nearly
never spoken of because the vehicle of language usually collapses under the
weight of the mystical or cosmic. Such experience are traditionally
communicated from the collective unconscious through the society by the
surrogate vehicle of myth.
The myth making function in society, is to be the dream of the collective
unconscious, to resolve tensions, so that a society may mature. The raison d'ętre
of the fine arts in society should to be to give form to myth. As Ernst Fischer
expounded by synthesizing the 'Meaning, Message and Magic' (See below "Content
, Form & Cyberspace " ).
Indra's Net
Hofstadter relates [5] "The Buddhist allegory of "Indra's Net" tells of an endless
net of threads throughout the universe, the horizontal threads running through
space, the vertical ones through time. At ever crossing of the threads is an
individual, and every individual is a crystal bead." so that all the beads reflect all
the other beads. Others have used this as a model / explanation of the experience
of the God within, being the reflection of the cosmos within oneself. It is also
potentially an interesting model of the interdependence of life or community.
Alan Watts
Alan Watts was originally an Anglican Priest that began a long quest for the
'Ground of Being' that exist in most religious manifestations. Studying and writing
about Jung, faith, and philosophy, Watts popularized oriental metaphysics among
Western intellectuals of the 1940's - 50's. The hippy generation of the 60's
adopted Watts as a guru, before he finally died in 1973 in USA.
Watts main importance to concern of this discourse, is how (supplementary to
Jung's work) he describes ways that Western people can be reconnected with their
spiritual dimension and energy without either the intellectual hypocrisy of
Fundamentalism, or the romantic superstition of much of the 'New Age Movement'.
Taoism
Again I don't want to say anything specifically about Taoism, beyond sense that
the intuitive attitude it promotes in ones actions and thinking is an interesting
mirror / parallel to the liberation theology's concepts of orthopraxis and orthodoxy,
and that the way forward to a philosophy of hope may draw strength and insight
from the teachings of the water course way.
Content , Form & Cyberspace [Refs.]
Ernst Fischer was an Austrian, Marxist poet and Art critic. In his insightful book
"The Necessity of Art" Fischer develops both, a critic for the evaluation of art
practice, and maps the necessary social function of Art. The second last chapter of
the book "Content and Form" explores the dichotomy of content and form, Fischer
asserting that both dynamically impinging on the other. Fischer then illustrates
this thesis [6] in the working of society (though the language is Marxist, and
somewhat dated given the consideration elsewhere in this essay), is a way that
reflects on the task in front of the Greens to raise and change social
consciousness;-
"The forms of society show a tendency to remain stable, to be passed down
as an inheritance from generation to generation. Always it is the ruling
classes with their political and ideological machinery that cling to the
traditional forms and make enormous efforts to invest them with character of
something eternal, immutable, and final"
(in the current situation one could add 'rational', 'logical', 'efficient')
"...... The oppressed classes see nothing sacred or morally superior in the
traditional forms but only a handicap to human progress."
Or there is the less conspiratory but more romantic posture identified by Marshall
McLuhan as the 'orgy of the rear-view mirror'. [7]
As we all in the Greens know environment, thence society is now reaching a point
of ether a paradigm shift to Green ideals or environmental disasters. I wonder at
the Synchronicity that this is happening at just the same cusp in time were Po Mo
has disintegrated many of the traditional forms of expression, and as John Perry
Barlow from the Electronic Frontier Foundation (EFF) joyfully prophesies
cyberspace will fast destroy the economic viability and cohesion of the nation
state if it does not radically change what it is and how it works.
The Anarchy of Cyberspace made be the perfect form for the blossoming, and
realizing the Green dream?
© Copyright 1997 W. Shawn Gray, All rights reserved.
(6 March 2007, Minor typographical correction. WSG )
References & Bibliography
The Need for an Articulation of Theme or
Philosophy, of 'Hope'.
* "Postmodernism for Beginners" by Richard Appignanesi & Chris Garratt,
published by Icon
Kandinsky's Moving Triangle
* "Concerning the Spiritual in Art" by Wassily Kandinsky, 1914, pub. Dover
Publication, Inc. New York.
The Cosmos as The Measure of All Things.
* "Will the Future be Ethical" interview of Peter Singer, pub. '21C' Autumn 1991. ©
1991,
* "The Greens" by Bob Brown & Peter Singer, © 1995
Marxism
* "Marx for Beginners" by Rius © 1976, pub. by Icon, in Australia by Allen Unwin
Pty, Ltd.,
* "All That Is Solid Melts Into Air: The Experience of Modernity" by Marshall
Berman © 1982, pub. Penguin Books
Liberation Theology
* "A Theology of Liberation" by Gustavo Gutierrez, pub. SCM Press, © Orbis Books,
Maryknoll, New York 1973.
* "We drink from our own wells: The spiritual journey of a people" by Gustavo
Gutierrez, pub. Dove Communication, © Orbis Books, Maryknoll, New York 1973.
* "Communism in the Bible" by José P Miranda pub. SCM Press, © 1982.
Chaos & Complexity.
* "The Emperor's New Mind: Concerning Computers, Minds and The Laws of
Physics" by Roger Penrose, © Oxford University Press 1989
* "Gödel, Escher, Bach: an Eternal Golden Braid" by Douglas R. Hofstadter, ©
Basic Books Inc., 1979
* "Spaceships of the Mind" by Nigel Calder, © 1978, pub. British Broadcasting
Corporation.
* "Small is Beautiful" Dr. E.F. Schumacher © 1973, pub. Sphere Books
Carl Gustav Jung. Books by and about Jung are vast and numerous the following are just some that may help in
the issues mentioned;-
* "Jung for Beginners" by Maggie Hyde & Michael McGuinness © 1992, pub. by
Icon Books Ltd.,
* "Man and his Symbols" by Jung and some of his students, pub. Pan pbck.
* "Synchronicity: An Acausal Connecting Principle" by Jung.
Nature of God
* "The Supreme Identity: An essay on Oriental Metaphysics and the Christian
Religion" by Alan Watts © 1972, pub. Vintage Books.
* "The Way of Zen" by Alan W Watts © 1957, pub. Penguin Books.
* "The Meaning of Happiness: The Quest for Freedom of the Spirit in Modern
Psychology and the Wisdom of the East" by Alan Watts © 1940, pub. Rider and
Company.
* "Tao: The Watercourse Way" by Alan Watts © 1975, pub. Penguin Books.
Content , Form & Cyberspace
* "The Necessity of Art" by Ernst Fischer © 1959, pub. Penguin Books.
* "The Medium is the Massage" by Marshall McLuhan & Quentin Fiore © 1967, pub.
Penguin Books.
Footnotes
- Peter Singer interview "Will the Future be Ethical", pub. '21C' Autumn 1991.
- Paul Feyerabend, from 'Against Method', 1988 quoted in "Postmodernism for
Beginners" (see end-notes).
- "Spaceships of the Mind" by Nigel Calder
- Chap. 10 "The Logic of Diversity", ibid. "Spaceships of the Mind"
- pp 258 in "Gödel, Escher, Bach: an Eternal Golden Braid" by Douglas R.
Hofstadter
- pp 129 in "The Necessity of Art" by Ernst Fischer
- "When faced with a totally new situation, we tend always to attach ourselves
to the objects, to the flavour of the most resent past. We look at the present
through a rear-view mirror. We march backwards into the future. Suburbia
lives imaginatively in Bonanza-land."
from "The Medium is the Massage" by Marshall McLuhan et. al.
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